In order to approach the psychology of pathology afresh, I am introducing the term pathologizing to mean the psyche's autonomous ability to create illness, morbidity, disorder, abnormality, and suffering in any aspect of its behavior, and to experience and imagine life through this deformed and afflicted perspective.
....Pathologizing is present not only at moments of special crisis but in the everyday lives of all of us. It is present most profoundly in the individuals sense of death, which he carries wherever he goes. It is present also in each person's inward feeling of his peculiar "differentness," which includes, and may be even based upon, his sense of individual "craziness."
....Symptoms, not therapists, led this century to soul. The persistent pathologizings in Freud and Jung and in their patients - pathologizings that refused to be repressed, transformed, or cured, or even understood - led this century's main explorers of the psyche even deeper. Their movement through pathology into soul is an experience repeated in each of us. We owe them much, but we owe our pathologizing more. We owe our symptoms an immense debt. The soul can exist without its therapists but not without its afflictions.
Pathologized images do indeed bring guilt, and not only because of the long historical tradition linking sin and illness.... Guilt belongs to the experiences of deviation, to the sense of being off, failing, "missing the mark".... However, the true missing of the mark is taking the guilt literally, where failings become faults to set right.... A guilty ego is no less egocentric than a proud one.
....For from the archetypal point of view, the matter is less that one feels guilty than to whom: to which person of the psyche and within which myth does my affliction belong, and does it bespeak an obligation? Which figures in which complexes are now laying claim? From this perspective the guilt brought by pathologizing takes on radical importance. It leads out of the ego and into a recognition the through a pathologized experience I am bound to archetypal persons who want something from me and to whom I owe remembrance.
....Let us suppose that pathologizing too were interwoven in the cosmos of each event just as its beauty, its virtue and its truth; pathologizing necessary and intrinsic....Its particular function (not its telos) depending on its particular context. In one instance affliction may signal disease, at another inform danger; or, it may heighten awareness or narrow it; promote fantasies of freedom, surcease and oblivion; constellate hopelessness; motivate courage; induce sympathy; or bring to mind the sage who asks what purpose.

Source of text:
http://www.members.home.net/archetypal-psychology/Hillman.htm
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