FUNDAMENTAL DOCTRINE
Our basic and fundamental doctrine shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the initial sign of speaking with other tongues as the Spirit gives utterance. Living according to the word and keeping all holiness about us. We shall endeavor to keep the unity of the Spirit until we all come into the unity of the faith, at the same time admonishing all brethren that
they shall not contend for their different views to the disunity of the body.
We believe the Bible to be inspired of God; the infallible Word of God. "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (2 Timothy 3:16). The Bible is the only God-given authority which man possesses; therefore, all doctrine, faith, hope, and all instruction for the church must be based upon, and harmonize with, the Bible. It is to be read and studied by all men everywhere, and can only be clearly understood by those who are anointed by the Holy Spirit (1 John 2:27)."... no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but Holy men of God spake as they were moved by the Holy Ghost" (2 Peter 1:20, 21).
THE ONE TRUE GOD
We believe in the one ever-living, eternal God: infinite in power, Holy in nature, attributes and purpose; and possessing absolute, indivisible deity. This one true God has revealed Himself as Father, through His Son, in redemption; and as the Holy Spirit, by emanation. (1 Cor. 8:6; Eph. 4:6; 2 Cor. 5:19; Joel 2:28).
The Scripture does more than attempt to prove the existence of God; it asserts, assumes and declares that the knowledge of God is universal. (Romans 1:19, 21, 28, 32; 2:15). God is invisible, incorporeal, without parts, without body, and therefore free from all limitations. He is Spirit (John 4:24), and a spirit hath not flesh and bones. (Luke 24:39).
The first of all the commandments is, hear, 0 Israel; the Lord our God is one Lord" (Mark 12:29; Deut. 6:4). "One God and Father of all, who is above all, and through all, and in you all" (Eph. 4:6).
This one true God manifested Himself in the Old Testament in divers ways; in the Son while He walked among men; as the Holy Spirit after the ascension.
THE SON OF GOD
The one true God, the Jehovah of the Old Testament, took upon Himself the form of man, and as the Son of man, was born of the virgin Mary. As Paul says "and without controversy great is the mystery of Godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory" (1 Timothy 3:16).
"He came unto His own, and His own received Him not" (John 1:11). This one true God was manifest in the flesh, that is, in His Son Jesus Christ. ". . God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them. . ." (2 Cor. 5:19).
We believe that, ". . in Him (Jesus) dwelleth all the fulness of the Godhead bodily" (Col. 2:9). "For it pleased the Father that in Him should all fulness dwell" (Col. 1:19). Therefore, Jesus in His humanity was man; in His deity was and is God. His flesh was the lamb, or the
sacrifice of God.
Jesus on His Father's side was divine, on His mother's side, human; Thus, He was known as the Son of God and also the son of man, or the God-man.
"For He hath put all things under His feet. But when He saith all things are put under Him, it is manifest that He is excepted, which did put all things under Him" (1 Cor. 15:27). "And when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him that put
all things under Him, that God may be all in all" (1 Cor. 15:28). "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty" (Rev. 1:8).
THE NAME
God used different titles, such as "God Elohim," "El Shaddai," "Jehovah," and especially "Jehovah Lord," the redemptive name in the Old Testament. unto us a child is born, unto us a son is given: ... and His name shall
be called Wonderful, Counselor, the Mighty God, The Everlasting Father, The Prince of Peace" (Isaiah 9:6). This prophecy of Isaiah was fulfilled when the Son of God was named, "And she shall bring forth a son, and thou shalt call His name Jesus: for He shall save His People from their
sins" (Matt. 1:21).
"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).
REPENTANCE AND REMISSION
Pardon and forgiveness of sins is obtained by genuine repentance, a confessing and forsaking of sins, and being baptized in the name of Jesus Christ by immersion.
Jesus said, -except ye repent, ye shall all likewise perish" (Luke 13:3). Luke 24:47 says, "And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem." Notice that repentence and remission of sins are put together 2 different things but are joined for one purpose. Acts 2:38 "Then Peter said unto them REPENT and be BAPTIZED everyone of you in the name of Jesus Christ for the REMISSION of sins and ye shall recieve the gift of the Holy Ghost." Again repentence and remission of sins are put together going hand in hand to end up with a single purpose. Notice how baptism is the way for remission of sins.
WATER BAPTISM
The scriptural mode of baptism is immersion, and is only for those who have fully repented, having turned from their sins and a love of the world. It should be administered by a duly authorized minister of the Gospel, in obedience to the Word of God, and in the name of our Lord Jesus Christ, according to the Acts of the Apostles 2:38, 8:16, 10:48, 19:5; thus obeying and fulfilling Matthew 28:19.
THE BAPTISM OF THE HOLY SPIRIT
John the Baptist, in Matthew 3:11, said, "...He shall baptize you with the Holy Ghost, and with fire."
Jesus, in Acts 1:5, said, "...ye shall be baptized with the Holy Ghost not many days hence."
Luke tells us in Acts 2:4, they were all filled with the Holy Ghost, and began to speak with other tongues (languages), as the Spirit gave them utterance(ability to speak)."
The terms "baptize with the Holy Ghost and fire," "filled with the Holy Spirit," and the "gift of the Holy Ghost" are synonymous terms used interchangeably in the Bible.
It is scriptural to expect all who receive the gift, filling, or baptism of the Holy Spirit to receive the same physical, initial sign of speaking with other tongues.
The speaking with other tongues, as recorded in Acts 2:4, 10:46, and 19:6, and the gift of tongues, as explained in 1 Corinthians, chapters 12 and 14, are the same in essence, but different in use and purpose.
The Lord, through the Prophet Joel, said, I will pour out my Spirit upon all flesh; ..." (Joel 2:28).
Peter, in explaining this phenomenal experience, said, having received of the Father the promise of the Holy Ghost, He (Jesus) hath shed forth this which ye now see and hear." (Acts 2:33). Further, "...The promise is unto you, and to your children, and to all that are afar off, even as
many as the Lord our God shall call." (Acts 2:39).
HOLINESS
There is much to talk about in this subject I won't get into it all but most of the bacis need to know facts.
(Ephesians 1:4) "According as he hath chosen us in him before the foundation of the world, that we should be HOLY and without blame before him in love." It's very important that after we are saved to live a holy life unto God. (Romans 12:1) "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrafice, HOLY, acceptable unto God, which is your reasonable service. (Hebrews 12:14) "follow peace with all men, and HOLINESS, without which no man shall see the Lord:"
OUR ACTIONS
(James 1:21) "Wherefore lay apart all fithiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls." Quit what ever sin that may be in your life. (Titus 3:2) "To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men." Watch your words that they be full of peace, and love.
APPEARANCE
(I Timothy 2:9) "In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;"
Dress modestly don't wear clothing that reveals your skin that doesn't need revealing. Not wearing jewelry to bring attetion to yourself. (I Corinthians 11:14) "Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?" (I Corinthians 11:15) But if a woman have long hair, it is a glory to her: for her hair is given her for a covering." Men keep the hair short and women don't cut your hair. (Deuteronomy 22:5) "The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God." Men have their cloths and women have theirs. Make sure you dress like your sex and don't go trying to look the opposite.
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